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Jun
23
Academy and Congregation
I feel called to speak theologically both to the academy and to congregations. This calling presents unique challenges.
On the face of it, speaking to both seems simple. But in reality, the task is a constant challenge. In many ways, I feel like a missionary attempting to bridge diverse cultures.
I feel strongly that Christians should play leading roles in intellectual exploration. Rather than follow, at least some Christians should lead society to develop the life of the mind. The Christian scriptures often recommend the pursuit of such wisdom.
Doing this kind of intellectual work, however, sometimes gets me in trouble. In the age of the internet and rapid communication, what I say to intellectuals at major conferences can easily be relayed to those in congregations without much formal education. More than once, laity has criticized me for my academic work after they read material meant for trained eyes.
In fact, some Christian laity develops a profound mistrust of scholars. Anti-intellectualism can sometimes set in. Some think that all scholars live in academic ivory towers, far removed from the practical concerns of daily living.
Part of what I feel called to do involves overcoming unhealthy stereotypes some congregations have of those in the academy. For me, that often means following John Wesley’s charge to use plain language to reach plain people.
In early June, I spoke to Christian pastors and lay leaders in Ghana, Africa. The two days of education were quite successful, and the reviews I got from participants were very positive. I instigated this event, and I paid my way to attend. This is something I’ve done in Africa a few other times before.
My Ghana host – a former graduate student of mine – remarked after the conclusion that he wondered about my ability to communicate to the pastors and laity. Because I had asked him to read highly sophisticated theological material in his graduate classes, he worried that I would use the same sophisticated language when teaching pastors. He was relieved and pleased to find that I met students at their own level. I work hard at meeting people – wherever they are in the world – at their own place of intellectual and theological development.
In fact, the Ghana visit came just after I co-directed a weeklong school on science and religion in Venice, Italy. The lecturers and students at that event represent the very brightest intellectuals in the world. More than a dozen countries were represented, and the participants came from differing religious perspectives, including a few atheists.
The annual Venice School on Science and Religion, which I administrate and co-direct, provides scholars the opportunity to push themselves to think in new ways. We discuss values, evolution, religion, philosophy, cosmology, altruism, and a host of other topics.
Scholars often
have as many misconceptions about laity as laity has about scholars. In fact, I think the percentage of laity who are anti-intellectual is about the same percentage of scholars who rightly qualify as living in “academic ivory towers.” It’s a low percentage for both – although the sheer number of laity overwhelms the number of scholars in the world.
Given my calling to speak to both congregations and the academy, I try hard to develop appropriate language for both. This requires me to attend and speak at various conferences, seminars, retreats, camps, etc. And it means writing books aimed at both types of people.
One of my strategies for addressing both groups is to alternate my publishing efforts. After publishing material for the academy, I write for the laity. After publishing for the laity, I write again for the academy. And on it goes. I find satisfaction in writing both types of material.
My two recent books, Defining Love and The Nature of Love are largely aimed at those with intellectual training. The one I co-edited and published prior to the two love books – Postmodern and Wesleyan? – is meant for a wide audience. The book I am currently co-writing – Good News – is meant to be accessible to a wide audience.
In the end, I realize that trying to fulfill my call to speak to both the intellectually trained and the largely untrained means controversy and misunderstanding will sometimes come my way. I don’t enjoy this.
But my hope is that those in both domains will find some benefit from my work. And perhaps in some way, my life and work will help both those in the academy and those in congregations come to understand and encourage one another.
God, please help us all.
Amen.
Posted in 2010 under ...and the Kitchen Sink
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Comments
Donald Minter
06.23.2010
9:32am
Tom,
So well said… I hope that your note does not suggest that pastors like myself, who radically (yes, now I think I can say that after reading your last two works) disagree with your work, are less than ‘intellectual’ when we find it lacking or perhaps even harmful when in the hands of the ‘untrained’ or those who are trained trying to lead those who are not. I have had more than a few of your students or followers, several who are in the pastorate now, send me emails suggesting that I am a ‘mean spirited’ man for my critiques of your work (not sure when intellectual critique became ‘mean spirited’ and that concerns me in and of itself) I continue to assure them that I consider you a friend and love your work, though after reading your published works of late, recognizing that we are on very different pages, at least in a few key areas.
I would suggest that it makes it difficult for us in the pastorate when we see so little critique of your work from those in the Academy. If you have access to peers that have critiqued your work I would love to read their thoughts.
Thanks for the open (forgive the pun) dialogue! I am a huge fan even though much of your thought seems off a bit to me… LOL…
Hang in there! Keep up the good work! And don’t be offended when many of us feel the need to suggest Oord has issues…
And don’t kid yourself, very few of us in the field, feel ‘trained’ to do intellectual battle with the brilliant mind of Thomas Oord. We are novices and know it… So KISS should always apply when chatting with me. :o)
Blessings,
Don
Rod
06.23.2010
10:06am
Thank you, Dr. Oord for your thoughts.
Rev. Brian Fitch
06.23.2010
10:06am
Dr. Oord,
I appreciate very much your latest blog entry. I also appreciate the balance you are seeking to find in dealing with the academic world and well as the world of laity. On the one hand lay people over react to bits and pieces of information when they don’t have the whole story. They can be quick to make assumptions on what they think someone meant. With the quickness of email the fire can be off and running. Many times I have cautioned my lay people about jumping to conclusions when they don’t have all the facts and when they haven’t heard all the information.
On the other hand, and I speak generally, I believe those in the academic world must guard against being condescending to the laity. It’s easy to do, I know, I’ve done it and I am not even a part of that academic world.
The lay people I’ve worked with over the years want to know how “this stuff” works in their world. I remember spending much time in a Hebrews class at “NNC” talking about theories of atonement. I’m not suggesting that those discussions were a waste and that having an understanding of the atonement isn’t important; of course it is. But I’ll tell you, when your husband has just left you, when your child has just attempted suicide, when you’re about to have your house foreclosed on…they want to know what difference does that make to me now?
My challenge as a pastor is the challenge we all face; how do I take this information I’ve learned and apply it to these desperate situations? That will always be the challenge and I appreciate your ongoing efforts to bridge the two worlds!
By the way, Postmodern and Wesley is an excellent work. And finally, thanks for making the sacrifice to go to Africa and thanks for your investing your life right now at NNU. I pray for the leadership and faculty of the school regularly.
Sincerely,
Pastor Brian Fitch
Florence, Oregon
Curtis
06.23.2010
10:07am
Tom,
I know I go through this and I have not begun to publish yet. When I hear about the harassment scholars face from fellow Christians and even their own congregations it causes me to have second thoughts…about a lot of things. I spoke with one author whose mother has been harassed because his book defends theistic evolution. Yikes.
Glad to see you have another book int he works.
Charles W. Christian
06.23.2010
10:57am
Tom -
I appreciate what you do, as well. As a pastor with a Ph.D., I too feel the call to speak to both areas your work addresses, although I work primarily from the pulpit and as an adjunct. You are right that there is a great deal of fear and distance at times between the church and the academy. Language is indeed a barrier, but also (as Don rightly says) there is a need for open dialogue and even critique without either side being reactionary. I personally appreciate, Tom, your willingness and patience in these conversations, and wish that all in the academy and in the pulpit would be at least as open to dialogue, to listening, and to loving critique as we serve God together.
Thanks,
Charles
John Grant
06.23.2010
12:17pm
Dr. Oord,
Thanks for this post. And thank you for your effort both in the academic realm, and especially in working to bring these concepts to the laity. As I write this I can see the faces of a number of folks who had significant ‘Ahahs’ during your visit out here. And for a few, it was at a crucial juncture in their spiritual journey. You provided the intellectual/theological grounding for continuing on in this whole Christian thing.
Thanks.
John
Paul DeBaufer
06.23.2010
1:08pm
Good morning Tom,
I haven’t read as many of your books as Donald, but I have read enough to know that you do write for and to audiences of varied educational levels. I personally think you do an excellent job of writing to both those in the academy and to those without.
I have read your two latest and I though that The Nature of Love was accessible enough for the congregation, yet satisfying enough for scholarly types. But, Defining Love definitely seems written for those within the academy (haven’t finished it yet but am enjoying it tremendously and will post my review on NazNet soon.)
Keep up the good work.
Don, If I was one of those who ever came across as saying you were/are mean spirited for your disagreement I apologize.
In His love,
Paul
John M. Hanna
06.23.2010
1:59pm
Dr. Oord, great minds have always been misunderstood. Please continue your work with both confidence and humility!
Stan Ingersol
06.24.2010
8:08am
Tom,
Thanks for this post. You’ve done a fine job of distinguishing between different audiences, but I wonder if it wouldn’t also be helpful to distinguish between your writings on the basis of those that are confessional in nature and those that are apologetic.
Most laity have not been taught the difference between these two types of theological literature, and many clergy don’t stop and take time to assess theological writing in terms of its basic aim and purpose.
Just a thought.
Donald Minter
06.24.2010
8:02pm
Tom,
Friend, it appears quite a few of we Oregonians are quite interested in your work, and on both sides of the spectrum. How about sneaking in for a few hours at our Pastors retreat this year…? I have suggested to Dr. Reeder that you be invited as the college rep and we be given ample warning so that the gang can read your work and then interact…
What say you friend…? :o)
Donald Minter
06.24.2010
8:42pm
John,
Forgive me if I feel the need to defend Dr. Oord for a moment. Why do you assume he is not communicating, brilliantly in his works, so brilliantly that people can indeed understand him. I have to confess that I so tire of hearing people say that minds like Dr. Oords are beyond comprehension for the average folks like me. I would argue that is what makes his work so brilliant. Minds like mine get it. And is our ‘got it’ that enables us to say, “Thanks for sharing that, but it misses the mark.” It is not that we, nor he for that matter, cannot understand each other; rather we authentically disagree. Let’s refrain from saying, he is too brilliant for the folks like me, or I am too dull for folks like him. Let’s just affirm that Tom really is saying something distinct and innovative in a process framework… Forgive me, I have taken our pastoral conversation public…
But I do feel the need to affirm that Tom’s work is so brilliant precisely because it is so easy to understand… Even for choir members like me… :o)
Don
Thomas Jay Oord
06.24.2010
8:58pm
Don,
Yes, I plan to attend the pastors and spouses retreat in Oregon this fall. And I’d love to sit down with whomever and talk about theology!
I don’t remember: were you coming to Palcon too?
Tom
Donald Minter
06.25.2010
10:26am
Tom,
How excellent… I will work on setting up the dialogue with those who are interested in this kind of debate… May be just a handful, but we might be surprised.
I confess, sitting still is difficult for me, even at 50, hence I don’t do many assemblies or conferences… :o) However, I have been asked to sit in on a dialogue concerning ‘life practices for pastors’ led by Jeren Rowel, so I am going to register shortly. Jeren suggested it might be appropriate for pastors to be exposed to an alternative pastoral style like the whacky pastor in Newport uses… :o) His latest email suggested if I don’t behave I will be put in time out, so I plan to be on my best behavior. Actually looking forward to seeing many old and new friends… I will bring my laptop as usual to help my ADD brain focus during the sessions… LOL And of course, they have requested Laura come with me to keep me in line so I don’t have to sit in the corner…
Blessings friend,
Don
By the way, looking forward to chatting about the ‘wisdom of well being’, I really think you are onto something here…
Marty Alan Michelson
06.25.2010
5:41pm
I think you’re one of the top 5 most important leaders for the Church of the Nazarene precisely by being significant to and for BOTH the Academy and the Congregation! Not meaning to “stroke your ego,” Tom - I simply think it is a fact.