The Spirit as a Relational Person Who Feels
It’s obvious to many believers that God is personal, relational, and experiences emotions. Christian, Jewish, and Muslim scriptures routinely describe deity in this way.[1] These abilities and attributes also seem required if the Spirit is loving, because lovers are persons who act and feel in relationships. It makes sense, therefore, for this systematic theology of […]
The Story Behind Pluriform Love
I’ve written a book that ties together many of my primary thoughts about God and love. It’s called Pluriform Love: An Open and Relational Theology of Well-Being. The preface of Pluriform Love gives the background story to its writing. And it provides a taste of some of the book’s primary ideas. I thought I’d share […]
A TimeFull God of Providence
Most Christian theologies assume God is essentially timeless. By ‘essentially timeless,’ I mean they assume God does not experience in relationship with others moment by moment. Many assume God ‘sees’ history – beginning to end – from an eternal now, without engaging in giving and receiving relations with creation. Scholars offer various theories for how […]
25th Anniversary of The Openness of God
This year marks the 25th anniversary of a book that continues to influence many: The Openness of God: A Biblical Challenge to the Traditional Understanding of God (IVP). By “openness of God,” the authors mean God experiences the ongoing flow of time. Like us, God faces an open and not yet settled future. No one, […]
An Experiencing God Knows All that’s Knowable
Open and relational theologies say God enjoys moment-by-moment experiences in relationship with others. This important idea affects how these theologies think about God’s knowledge. Open and relational theologies take seriously the reality of time’s forward flow. Not only is existence fundamentally in process, but God also experiences the process of time. God is timefull not […]
Providence as Improv, Jazz, or Family
Most Christian theologies assume God is essentially timeless. This timeless God foreordains or foreknows all that will ever occur. For these theologies, “divine providence” means God acting with the end already settled. Open and relational theology thinks God is timefull, not timeless. How we think about God’s relation to time makes a big difference in […]
A Triune God Who Essentially Loves Creation
Most open and relational theologians believe God is essentially loving. But if Keith Ward is right that God is not a social Trinity, how can God love be an essential attribute of God’s nature? Must God love, create, and be related to creatures? In my previous blogs, I noted that in his new book, Christ […]
My Response to Christianity Today Review
I thank Derek Rishmawy for his Christianity Today review of my new book, The Uncontrolling Love of God. I offer this response as a way to clarify and note differences between Derek’s views and my own.
My Response to Howard Snyder
My friend, Howard Snyder, has written a review of my new book, The Uncontrolling Love of God. I thought it might be helpful if I responded. I have great respect for Howard and his work. Although we disagree on several theological issues, I count him as an important voice in Wesleyan Theology. Howard’s review is […]
Making Sense of God and Evil
We all want to make sense of life. But tragedies and evils – whether caused by free creatures, microorganisms, or random events – make it difficult to do so.