\u201cThe Spirit of the Lord is upon me,\u201d said Jesus. Standing in his hometown temple, he continues reading a passage from Isaiah: \u201che has anointed me\u00a0to proclaim good news to the poor.\u00a0He has sent me to proclaim freedom for the prisoners\u00a0and recovery of sight for the blind,\u00a0to set the oppressed free,\u00a0to proclaim the year of the Lord\u2019s favor\u201d (Lk. 4:18-19).<\/p>\n
Among the many ways biblical authors talk about God seeking and saving, the themes of healing and freedom from oppression appear often. Healing and deliverance are part of the well-being\/abundant life\/favor the Lord generously offers. And we desperately need the well-being \u2013 shalom<\/em> \u2013 of God\u2019s salvation. In a world of brokenness, wholeness breaks in. This wholeness is evident in the local church I attend, in which a robust Celebrate Recovery ministry has emerged. Those in this group believe God empowers them to overcome hurts, habits, and hang-ups. God is their deliverer. Through this and other avenues in the church, many find God\u2019s healing and deliverance.<\/p>\n The Apostle Paul says liberation comes from the Spirit and becomes effective through Jesus. \u201cThe law of the Spirit of life in Christ Jesus has set you free from the law of sin and death,\u201d he says (Rm. 8:2). In this liberation, we see God again empowering us in ways that provide salvation from destruction.<\/p>\n A look at the overall scope of Scripture leads one to believe humans are the focus of God\u2019s seeking and saving. But the Bible also says God cares about nonhumans. [1]<\/a> In fact, Scripture says God intends to redeem all<\/em> things. \u201cThe whole creation\u201d hopes to be \u201cset free from its bondage to decay and will obtain the freedom of the glory of the children of God\u201d (Rm. 8:21-22).<\/p>\n We play a vital role in this mission. We can be co-laborers with God\u2019s work for the redemption of all things. \u00a0God acts first to call, empower, and guide us in love \u2013 prevenient grace. But God seeks our cooperation. This becomes clear in the Revised Standard Version\u2019s translation of Romans 8:28: \u201cWe know that in<\/em> everything<\/em> God works for good with<\/em> those who love him\u201d (emphases added).<\/p>\n We can work for good with<\/em> God. The healing and deliverance God has in mind involves our participation.<\/p>\n A God on a mission is a God on the move. And love is the primary and persistent intent of our God-on-the-move. A robust missional theology is a theology of love.<\/p>\n To love is to act intentionally, in response to God and others, to promote overall well-being.[2]<\/a> God\u2019s initial and empowering action makes response possible. We live in community with others to whom we also respond. We are not isolated individuals, and God desires the common good.<\/p>\n God\u2019s love establishes the God\u2019s kingdom \u2013 or what I call God\u2019s loving leadership. Here again, it is through Jesus we believe such things. Jesus preached God\u2019s loving leadership as both possible and actual here in this life. And he proclaimed its fulfillment in the life to come.<\/p>\n As a young child, I learned a chorus I now sing to my kids. It derives from 1 John 4:7-8: \u201cBeloved, let us love one another. For love is from God, and everyone that loves is born of God and knows God. The one that doesn\u2019t love doesn\u2019t know God, for God The God who seeks and saves is revealed best in Jesus Christ. This God of love desires that all creation live shalom<\/em>. God works powerfully through love to fulfill this desire, and we are invited to join in this love project. The result is the healing, restoration, and liberation of all held captive to sin and death. This holy God revealed best in Jesus\u2019 life, death, and resurrection is on a mission of love.<\/p>\n John takes these truths about God, love, and Jesus a bit further and concludes with this logic: \u201cSince God loved us so much, we also ought to love one another\u201d (4:11). Thankfully God makes love possible, says John: \u201cWe love, because he first loved us\u201d (4:19). The empowering God enables us to love.<\/p>\n A missional theology supporting the endeavor to seek and save the lost is not based primarily on an evangelistic canvassing strategy. Nor is it based primarily upon duty and obedience to God. It\u2019s not even based primarily upon worship. Strategies, obedience, and worship are all important. But missional theology is based primarily on love.<\/p>\n We ought to be \u201cimitators of God, as dearly love children, and life a life of love, just as Christ loved us…\u201d (Eph. 5:1, 2a). This missional ethic emphasizes generosity, listening and speaking, both influencing and being influenced by, enabling, mutuality, and community. It\u2019s a strategy that cares for the least of these and all creation.<\/p>\n In short: God loves us, and we ought to love one another and love God. We ought to imitate God\u2019s full-orbed love \u2013 agape<\/em>, eros<\/em>, and philia <\/em>as we cooperate with God\u2019s mission to seek and save the lost.<\/p>\n The God on a mission invites us on an adventure of love.<\/p>\n <\/p>\n![](\"https:\/\/thomasjayoord.com\/wp-content\/uploads\/2012\/05\/aimg_0646_7_8_tonemapped-2-2_small1.jpg\")
<\/p>\nLove is On the Move<\/h3>\n
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is love.\u201d John says our best clue about what love entails is this: God sent Jesus.<\/p>\nConclusion<\/strong><\/h3>\n
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