The pessimists aren’t seeing signs of moral progress.<\/p>\n\n\n\n Other people believe progress is inevitable. Let\u2019s call them the \u201coptimists.\u201d <\/p>\n\n\n\n Some in this camp are atheists who think overcoming religion with science is the path to progress. Others are believers who think God will control creation to guarantee a better future step by step. <\/p>\n\n\n\n \u201cProgress is inevitable\u201d optimists point to reductions in diseases, increases in species complexity, greater overall human health, fewer large-scale wars, and more.<\/p>\n\n\n\n The number of optimists \u2013 whether atheist or theist \u2013 seems to have decreased as we\u2019ve become aware of the ecological crisis damaging our planet. It\u2019s hard to be optimistic when the planet and many of its life forms are in actual demise.<\/p>\n\n\n\n But if the moral arc of the universe bends toward justice, optimists say progress is inevitable.<\/p>\n\n\n\n I find a third option — between pessimism and optimism \u2013 most compelling. It says progress is possible <\/em>but not inevitable<\/em>. <\/p>\n\n\n\n I think love can make progress. Love can win. But we can also fail to love. When we don’t love, we witness the increase of evil. Love loses.<\/p>\n\n\n\n Believing we can make moral progress as individuals, communities, and even cultures protects us from despair. If progress was impossible, hopelessness would be appropriate. But if progress was inevitable, what we do would not matter. <\/p>\n\n\n\n If progress is possible but not inevitable, what we do matters and a better future can be established.<\/p>\n\n\n\n To say progress is possible but not inevitable fits well the view that God is uncontrolling. A God of love always acts and influences. So we have reason to hope for something better. Our hope is grounded in the uncontrolling God who invites us and all creation to love in response. <\/p>\n\n\n\n When we cooperate with this God, progress occurs. If we respond poorly, destruction and ruin take place. <\/p>\n\n\n\n The future is open. It’s not predecided, predetermined, or already settled. Not even God knows with certainty how life will play out. This means that how we act makes a difference in what will become reality.[i]<\/a><\/p>\n\n\n\n Our hope for the future rests not in God alone. It rests not on our shoulders alone. Our hope rests in an uncontrolling God of love who calls, empowers, and inspires, and in we who respond well to God. <\/p>\n\n\n\n No one individual can do all that’s required for a better future. We all have a role to play, but each role will be unique. I can only do a tiny part. You can do a part too. <\/p>\n\n\n\n A relational God empowers relational creatures to love in a relational world. Together, our tiny parts in response to an uncontrolling God make a real difference.<\/p>\n\n\n\n (This is a short excerpt from Questions and Answers for God Can’t<\/em>. Click here to purchase the book.<\/a>)<\/p>\n\n\nIf progress is possible but not inevitable, what we do matters. A better future requires not just God's action and not just ours. A relational God empowers relational creatures to love in a relational world. <\/a><\/span>Share on X<\/a><\/span>\n\n\n <\/p>\n\n\n\n![\"\"](\"https:\/\/thomasjayoord.com\/wp-content\/uploads\/2020\/07\/Q-A-Ad-5-1024x1024.png\")
<\/a><\/figure>\n\n\n\nOptimists<\/h3>\n\n\n\n
Possible but Not Inevitable<\/h3>\n\n\n\n
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<\/a><\/figure><\/div>\n\n\n\nHope<\/h3>\n\n\n\n
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