The Spirit as a Relational Person Who Feels
It’s obvious to many believers that God is personal, relational, and experiences emotions. Christian, Jewish, and Muslim scriptures routinely describe deity in this way.[1] These abilities and attributes also seem required if the Spirit is loving, because lovers are persons who act and feel in relationships. It makes sense, therefore, for this systematic theology of […]
The Theo-Logic of Love (and why Aquinas and Anselm are wrong)
In contrast to Aquinas and Anselm, I think God’s love involves more than outgoing benevolence. God’s love also involves incoming empathy, receiving, and sometimes suffering.