Archived Blog Entry

13 Comments

Nov

21

Morals for Animals

Given the many celebrations of Charles Darwin's life and work that are occurring this year, I decided to reread his most famous books. I especially like The Descent of Man. What Darwin says about morals in that book is truly provocative.

Darwin argues that humans and nonhumans share much in common.  He assigns a large portion of The Descent of Man to surveying evidence that supports the view that continuity exists between humans and nonhumans.  Much of this evidence comes from body shapes and features.  Some evidence for continuity comes from mental and emotional similarities.  “The close similarity between man and the lower animals,” Darwin concludes, “cannot be disputed.”

In the last decade, the evidence for similarities between humans and nonhumans has substantially increased through the study of genetics. The human genome has been found to be virtually identical to the chimpanzee genome. Were we to paste the genetic sequence of a mouse next to a human genome, the nonscientists would likely not see a difference. The continuities between creatures are astounding.

What I especially enjoy considering in The Descent of Man, however, are Darwin’s ruminations on morals. He speculates that the fundamental basis for morals is the social nature of existence.  “The so-called moral sense is aboriginally derived from the social instincts,” he conjectures. “Social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services to them.”

The impulse to help others may become habitual, and the community plays a key role in forming these habits.  In fact, says Darwin, the social instincts, along with the aid of the intellect and the effects of habit, lead naturally to the golden rule: Do to others as you would have them do to you.  In The Descent of Man, we find a biological basis for the emergence of love.

Morality is not limited to humans, says Darwin.  Moral continuity exists between humans and nonhumans; all social animals have some sense of right and wrong.  For instance, Darwin notes that animals perform services for one another.  Animals also sometimes warn one another of danger.  Animals serve one another through parental and familial care.  And creatures sometimes sympathize with each other’s distress. 

Recent research by Frans DeWaal on nonhuman primates and Marc Bekoff on canines confirms Darwin’s view that nonhuman animals possess a degree of moral capacity. De Waal says that “a chimpanzee stroking or patting a victim of attack or sharing her food with a hungry companion shows attitudes that are hard to distinguish from those of a person picking up a crying child, or doing volunteer work at a soup kitchen.  To classify a chimpanzee’s behavior as based on instinct and the person’s behavior as proof of moral decency is misleading, and probably incorrect.” Bekoff argues that “we do not have to ascribe to animals far-fetched cognitive or emotional capacities to reach the conclusion that they can make moral decisions in certain circumstances.”

Darwin even speculates that at least some nonhuman animals have something like a conscience.  He says that “an inward monitor would tell the animal that it would have been better to have followed the one impulse rather than the other.”  The differences between “man and the higher animals, great as it is, is certainly one of degree and not of kind.”  After all, says Darwin, “the senses and intuitions, the various emotions and faculties, such as love, memory, attention, curiosity, imitation, reason, etc, of which man boasts, may be found in an incipient, or even sometimes in an well-developed condition, in the lower animals.”

I plan to post more on the subject of animal morals and their similarities and difference with human morals. But I’m curious what you think about the claim that nonhumans exhibit moral similarities with humans.

Is this good news or bad?

Posted in 2009 under Theology and Science

Add comment

Comments

Martijn van Beveren

11.21.2009
7:54am

It just tells me that creation is woven toghether. So many times we disect and put subjects in a box and study it. But in my oppinion it was never the case. Everything is connected. Just like the emotional effects the physical. Both can be studied separatly but they still belong and share and influence the same body. It’s a relational thing… wink

 

Courtney

11.22.2009
5:31pm

Interesting and controversial topic, but an important question to ask. Too often those of us who wish to emphasize the differences between man and beast dismiss these questions without truly contemplating them. Perhaps the answer rests in the metaphysics of soul and spirit. Undeniably, there is a similar foundation in creation that results from the nature of God, but where do we draw the line between accountable man and the entrusted creation?

 

John Brasch

11.22.2009
11:10pm

You might enjoy watching the 3 part series on Nova called “Becoming Human.” A friend and I watched it together and it generates some interesting conversation. It is available on the Nova website in the archives, I think. Try this link….  http://www.pbs.org/wgbh/nova/beta/evolution/becoming-human-part-1.html  Let me know if it works.

John Brasch

 

Steve Carroll

11.23.2009
5:49am

could it be that some of these ‘higher things’ morals, kindness, a sense of what is right and good are aspects of the creators nature and as the creator interacts with all of creation it is all influenced by him.

Maybe an aspect of what we in my tradition refer to a preventing grace maybe something a bit more developed.

many who have owned dogs or even other pets have seen them act in the pest interest of others even knowingly putting them self in harms way for those who are ‘close to them’ alla “Old Yeller”.

 

Thomas Jay Oord

11.23.2009
8:54am

Thanks, Courtney, John, and Steve.  These are great insights and questions.

And, John, I got the link to work.  The series looks interesting!

 

Everett Worthington

11.23.2009
9:37am

There is little doubt that “morality” exists in animals. Selection pressures on animals led to things we consider moral behaviors—such as a sense of justice being in tensionwith a sense of reconciliation. Frans DuWaal (Yerkes Primate Center Director) has shown countless time that non-human primates have reconciliation rituals employed after one of the primates transgresses. Similarly, they seek vengeance (and justice) within the troupe. But a balance exists, necessitating both justice and reconciliation. If there were no justice, no punishment for a transgression, then greedy primates would monopolize the resources of the troupe and many members would not survive. There is selection advantage in troupes that have justice. But, if punishment damages the offender or casts the offender out of the troupe, then the offender is subject to predation and the troupe is decreased in strength by one. Thus, selection advantage goes to animals that can also reconcile.

However, it is somewhat misleading to call these moral virtues in the same way we think of humans making reasoned moral decisions. The difference is stark.

On the other hand, the social intuitionist approach to morals put forth by Jonathan Haidt suggests that we make many moral judgments by emotional, intuitive reaction. In cognitive Psychology we have system 1 cognition (i.e., non-verbal intuitional thinking, or “thin-slicing” as Malcolm Gladwell calls it) and system 2 cognition (i.e., rational analysis). Both are legitimate human cognition. System 1 cognition can be subjected to system 2 analytic cognition, modifying it.

Animals appear to have something like pre-system 1 moral cognition. It probably is not like human system-1 cognition, but is a preliminnarly version of it. But they do not have system 2 cognition.

So, yes, there are similiarities in non-human animal and human moral cognition. But the differences are quite profound as well. Let’s not make too much of the simillarities without keeping in mind the differences.

 

Jon Keller

11.24.2009
7:21am

I think that this shows how closely God has created us. I think that we dont’t think of them having morals because we do not fully act on the same level together. But if we think about it they know what is right and what is wrong. If a dog does his/her business in the house they know that it was not the right thing to do.

 

Thomas Jay Oord

11.24.2009
7:49pm

Thanks, Ev and Jon.  With regard to the differences between humans and nonhumans, I struggle to see how the differences are finally a difference in basic kind.  Surely the differences in degree are HUGE. 

I’m still working on this issue…

 

Jamie Wayne Schmotzer

11.25.2009
11:21am

It seems to me that any “moral agent” can only be held accountable to the degree that it is able to reason the best moral choice.  In other words, to those who are given much, much is required.

 

Thomas Jay Oord

11.29.2009
7:54pm

I agree, Jamie.  And that’s why I think that although nonhuman animals may make moral decisions, their culpability is constrained by the degree they can reason about their choices.  I doubt worms do much reasoning.  But I’m confident that dogs, dolphins, and chimps can reason.

 

Elaine Heath

12.01.2009
2:40pm

Animals uniquely mediate to me the mystery of God’s love and creativity.  They are gifts of God, part of our common life on this planet.  We share the same stuff of creation they have, the “dust” as Genesis puts it.  Because they come from God and are beloved to God, and because they are vulnerable to our exploitation, I believe we have a moral obligation to honor and care for animal life, and when we harvest animals for food, to do so in as humane and responsible a way as possible.  We have much to learn from Native American traditions in regard to how we relate to animals.

 

Craig Wolfe

01.28.2010
11:21am

Just as scripture can be used for selfish means, Darwin can take information concerning, “The close similarity between man and the lower animals,” and create a theory that pleases his personal agenda. Perspective has everything to do with outcomes.
Whereas I may look at the similarities between humans and non-humans and see a common creator, Darwin may see a common ancestor… Information that we receive is constantly filtered through a sort of cognitive sieve allowing ideas that we agree with to more easily pass through than those that we do not.

 

Dusty Zavala

01.31.2010
8:46pm

I think there are definitly similarities between animals and humans, but there are differences as well. God says to love others, but I think that doesn’t just single it down to humans. God made all living creatures for a purpose some we may not understand. But we all do offer something.

 

Leave a comment:

Please keep comments on topic. Your private information here will never be shared with anyone.