I’ve been asked to write a chapter in a book exploring what it means to be made in God’s image. The invitation provided me the opportunity to think more deeply than I have about whether we should say nonhuman animals can express the image of God (imago dei). I’m grateful to Michael Burdett, a postdoctoral […]

In his new book, Saving the Original Sinner, Karl Giberson looks at how Christians have understood the Bible’s first humans. The range of understandings may surprise many readers. What the range means for Christians today might be even more surprising. Many Evangelical and Fundamentalist Christians worry that without a historical Adam and Eve, the Christian […]

A few weeks ago, I was asked to give a public lecture on a complex set of subjects: evolution, evil, and Christian theology. As I prepared for my address, I thought about the importance of seeking plausible answers to life’s biggest questions. And I pondered the risks involved. Northwest Nazarene University’s science and religion club […]

One of the more interesting proposals for understanding God’s relation to evil in the natural world is the “free process defense.” Not many realize, however, this proposal comes in two forms. I affirm one not the other.

In the final chapter of my current book on providence, I address the issue of miracles. This book project is funded as part of a larger grant I received to explore what it means to believe God acts providentially in a world of randomness. Much of my discussion in this last chapter revolves around various […]

Routledge sent copies yesterday of a new book I edited, Theologies of Creation: Creatio Ex Nihilo and Its New Rivals. It explores current thinking about creation out of nothing, and several essays propose alternative theories of creation.

One of the most influential theologians in the latter half of the 20th century, Wolfhart Pannenberg, has died. I sat down with Pannenberg a decade or so ago to talk about his life and thought. For the first time in print, here's my full-length interview with him.

We live in a world characterized by a degree of randomness. Scientists speculate that randomness occurs at the quantum, genetic, and environmental levels of existence. But I’ve been wondering lately, What does this mean for theology?

Theologians and philosophers are especially interested in the fundamental nature of law-like regularity in our world. I’ve been thinking lately about how we might best think of God’s relationship to these so-called “laws of nature.”

My friend, Ian Barbour, died recently. He was 90 years old. Widely considered a groundbreaking giant in the science-and-religion dialogue, Ian was especially kind to me. I consider him the godfather of contemporary science and religion scholarship.