Latest Blog Entries

In the final chapter of my current book on providence, I address the issue of miracles. This book project is funded as part of a larger grant I received to explore what it means to believe God acts providentially in a world of randomness. Much of my discussion in this last chapter revolves around various […]

Routledge sent copies yesterday of a new book I edited, Theologies of Creation: Creatio Ex Nihilo and Its New Rivals. It explores current thinking about creation out of nothing, and several essays propose alternative theories of creation.

One of the most influential theologians in the latter half of the 20th century, Wolfhart Pannenberg, has died. I sat down with Pannenberg a decade or so ago to talk about his life and thought. For the first time in print, here's my full-length interview with him.

In my current book, I offer a model of providence I call “Essential Kenosis.” One of my main arguments is that this model gives a plausible reason why a loving and powerful God fails to prevent genuine evil. One aspect of my argument, however, addresses what we might call God's "constitution." I find this aspect neglected more than any other by those who address the problem of evil.

A growing number of Christians think Jesus' kenotic love tell us something about God's essential nature. If true, this sheds light on ongoing questions about the relationship between divine love and power.

My version of open and relational theology says love is the preeminent attribute in God’s nature. As I read John Sanders’s work, he seems to think sovereignty precedes love in God’s nature.

My friend, John Sanders, has written a powerful proposal for understanding God’s providence. As an open and relational theologian myself, I agree with much of it. But there’s a key problem with his view...

Suppose an alien from Planet X leaned over the counter at Starbucks and asked, “What is this ‘love’ I hear spoken of on your planet?”

All who journey to open and relational theology ponder providence. Theologian John Sanders offers one of the most thorough and best-known theologies of providence written from an open and relational perspective. His book, The God Who Risks, has as its subtitle, A Theology of Divine Providence.

Amos Yong may be the most influential Pentecostal theologian alive today. If he’s not foremost, he’s at least one of the top five.