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Dec

9

Measuring Love Intentions

To some people, scientific research on love is preposterous. Skepticism runs especially high when a researcher claims to explore loving motives and intentions. But research on the motives of love is possible -- and it offers key insights for living well.

In a previous blog, I outlined three major areas of love research (see “Measuring Love”). These three correspond to the three basic aspects of a robust definition of love. The first aspect pertains to intentions and motives.

If love requires intentionality, research on love may explore an agent’s motives and intent. Motives matter.

Of course, scientists cannot place motives under a microscope. In fact, we cannot perceive motives in themselves with sensory perception – sight, sound, touch, etc. This presents a problem for this aspect of research on love, because most scientists presuppose that sensory perception is the only perception possible.

At best, we perceive or become directly aware of our own motives. Even then, we are not likely fully aware of all our motives. Research on love can overcome this problem at least partially, however, by concentrating on a subject’s primary motive for any particular action.

We all presuppose that at least sometimes one motive predominates over other motives when we choose to act in a particular way. And most of the time we can be accurate about discerning our primary motives.

The issues of discerning motives and the role motives play in our decisions are complex. There exists no philosophical or scientific uniformity on the salient issues. My argument only requires the claim that we have motives, that these motives influence our choices, and that we can be cognizant at least to some degree of what our primary motives might be.

I propose at least three general methods for researching primary motives as they pertain to love.

Self Report of Motives

The first method for research on the motives of love involves hearing from those who report their own motives. In particular, self-report based research focuses on what subjects believe to be their primary motives for intentionally acting in a particular way.

Take the work of psychologists Susan S. Hendrick and Clyde Hendrick, as an example. They used a self-report method to explore the relation of love to religious belief. These scientists asked over 500 participants in two separate studies to report on what kinds of love they express and to report on their religiosity. The self-report study focused on a 42-item love styles scale and addressed six types of love: eros (romantic), ludus (game-playing), storge (compassionate), mania (possessive), pragma (practical), and agape (self-less/religious).

The result of the Hendricks’s research shows that participants who self-report being very religious also self-report expressing more storge, pragma, and agape love forms. These same highly religious people, however, self-report expressing ludus love (game-playing) less than non-religious participants. The Hendricks conclude that “subjects who were more religious endorsed the more ‘dependable’ love styles of storge (compassionate), pragma (practical), and agape (selfless), while they relatively rejected ludus (game-playing).”

Self-reports are advantageous for many reasons. The main one is they emerge from the witness of those who know their primary motives best: the subjects themselves.

The disadvantage to self-reports, however, is that those surveyed may not report their motives honestly. Various incentives may tempt them to characterize their primary motives as loving when they are not.

Scientific research on love based on self-report is important but cannot lead to absolute certainty with regard to the research project goals. But failure to attain certainty does not eliminate it from science. Absolute certainty is not possible for any scientific project, and therefore does not disqualify self-report research methods.

Inferring Motives in Others

 The second general way in which love research focuses on motives pertains to inferring a subject’s motives based upon observing its actions. Researchers may rightly infer that some actions are motivated primarily by the actor’s intent to promote well-being. Observation and inference are bedrock activities in scientific research.

Admittedly, inferring another person’s motives entails conjecture. Inference can result in misperception and never attains absolute certainty.

But conjecture and failure to achieve certainty do not disqualify this research method. Other scientific methods based on observation – e.g., scientific explanations for conflicts among Maasai lions or planetary research based on telescope observations – also rely on conjecture and cannot provide explanatory certainty. However, it should prompt those who use this method to be modest and cautious when reporting their research results.

A scientist exploring love can increase the likelihood he or she accurately infers a subject’s motives. A researcher can reduce the likelihood other factors influence a subject to exhibit nonloving primary motives.

For example, Daniel Batson’s research sets up conditions to increase the likelihood he can accurately infer the motives of subjects as loving or not loving. In one experiment, Batson told undergraduates they would form teams of two participants. Each undergraduate would play a role in a stress experience. One student was randomly selected to undergo up to ten electric shocks. The second team member observed the first. Batson told all participants they could withdraw from the experiment at any time. Participants in this test did not know, however, that every undergraduate was “randomly” selected for the observer role.

As assistants escorted each to an observation room, the undergraduate learned he or she would watch on closed-circuit television as a young woman named Elaine – the person they presumed was his or her randomly selected partner – received the series of electric shocks. The scene each student watched, however, had been pre-recorded so that all participants watched the same experience.

By the end of the second “live” shock treatment, Elaine’s reactions were so strong to the electrocution that the assistant administering the treatment “interrupted” the procedure. The assistant asked Elaine if she was feeling okay. A conversation ensued in which Elaine confessed that as a child, a horse threw her onto an electric fence. After the fence incident, a doctor said that in the future, she might react strongly to even mild shocks.

Hearing Elaine’s (made up) story, the assistant wondered aloud if the undergraduate participant watching in the adjacent room might take her place. With a mixture of reluctance and relief, Elaine consented to the assistant checking on this possibility.

After a brief moment, the assistant entered the room in which the student was watching the shock treatments on closed-circuit television. The assistant asked if he or she would be willing to take Elaine’s place. The assistant also gave the person the option to remain an observer.

“If you decide to help Elaine by taking her place,” the assistant concluded, “she’ll come in here and observe you. You will go in and perform the recall trials while receiving the shocks. Once you have completed the trials, you’ll be free to go. What would you like to do?”

Batson found that most observers who judged themselves dissimilar to Elaine (based upon previously completed questionnaires) opted out of taking the shocks in her place. However, those who judged themselves similar to Elaine – based on similarities evident in the questionnaires – were likely to take her place, even when they could easily escape the situation.

Whereas only 18% of dissimilar observers helped Elaine when given an easy escape, 91% of highly similar observers helped Elaine when given an easy escape. These results give reason to believe that the primary motive of some people in some situations is genuinely altruistic. They are willing to promote overall well-being by responding intentionally to relieve Elaine’s stress.

Batson’s experiments are powerful, because he sets up controlled circumstances and introduces or eliminates various factors. This helps him increase the likelihood that he can infer correctly a subject’s primary motives.

Batson is quick to say, however, that such studies do not prove irrefutably that the participants expressed love. After all, the possibility always exists that students such as those who took Elaine’s place in the experiment acted with selfishness as their primary motive. It may be that some observers took Elaine’s place, for instance, because they knew they would feel enormous guilt if they did not. Their primary motive was the selfish desire to avoid guilt.

In sum, scientific studies on motives to promote well-being are important. They cannot prove irrefutably that a subject acts lovingly, however. They play an important part in love research generally, because they examine the intentions of those whom may have acted lovingly.

Intentionally Acting on Convictions

A final subdomain of research on intentions and motives explores how personal beliefs, convictions, and principles – when acted upon – influence a person’s decision to love. This research also requires inferences based on observation of actions. But it relies upon observations of others over a long period of time rather than a controlled experiment like the one Batson constructed.

In their book, Some Do Care: Contemporary Lives of Moral Commitments, developmental psychologists Anne Colby and William Damon look at a twenty-three people who are moral examples of love. Colby and Damon use both self-reports and their own inferences based on observation for their research.

The first moral exemplar Colby and Damon present in their book is Suzie Valadez, known as “Queen of the Dump.” Valadez has spent her life handing out food to the poorest of the poor in the squalid conditions outside Ciudad Juarez, Mexico. Valadez worked for more than 30 years helping others, often sacrificing her own health and safety and that of her family members. Colby and Damon report, “She was consumed by the work, fully and completely engaged. For Suzie, her work is her life… As she sees it, the work with the poor of Juarez is what she is her for, what she most wants to do.”

Colby and Damon conclude that the moral exemplars they studied acted lovingly for others despite difficult circumstances. But all were motivated by unswerving commitment to principles. These moral exemplars have “a common sense of faith in the human potential to realize its ideals,” they report. Faith in the human potential to attain something better is “what made the center hold throughout all the decades of the exemplars’ uniquely consequential lives.”

 

Conclusion

While the scientific import of the other two aspects of my love definition must wait for future posts, I want to conclude with a brief theological comment.

The arguments above pertaining to motives are important for engaging love research. But I think they should also prompt Christians to ask about the sources, shaping experiences, and mechanisms of motives.

I believe God is the ultimate source of our motives to love. But I don’t think God is the only actor in love. God inspires and empowers love. But our love involves choosing to respond appropriately to God’s prior (prevenient) loving actions.

In addition, the Church and Christian practices can play a major role in shaping and cultivating love motives. What we do in community and the rituals of our lives make some motives possible that otherwise would not be possible. 

While what God does ultimately and primarily matters, what we do as persons and communities also matters. The science of loving intentions helps us demonstrate this.

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Posted in 2010 under Love and Altruism

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Comments

Tom Foisy

12.09.2010
2:18pm

Thanks for this post… I had questioned you previously how one goes about measuring love and this helped answer that question.

 

Jason Caddy

12.10.2010
8:14am

I found your “inferring motives” section interesting and it caused me to question my own actions if I were involved in such a situation.  To see someone suffering through electric shocks is not an easy thing to do.  Of course, neither is homelessness, financial duress or the dissolution of a marriage.  If I call myself a Christian, one who knows the love of Christ, then what do I do when I see these things?  Do I find myself acting on them, since I know that I come from similar situations and need help myself?  Or do I comfortably sit back and allow my head to do the talking while my body enjoys the comfortable state that it finds itself?

This will cause me to notice my actions in the future as I drive down the street, talk to my neighbors and see people in the local Wal-Mart.  Thank goodness for the “science” of love that has opened my eyes to myself.

Jason

 

Paul DeBaufer

12.10.2010
10:42am

Maybe I’m just a cynic (okay I admit God has blessed me with the gift of cynicism)but, how reliable are self-reports? In my experience most people try to make themselves look better or think their actions are more ‘pure’ than they may actually be.

Have there been parallel studies which utilized both the self-reporting and inference methods? It would be interesting to see if the self-reports align with what the observers thought. But let’s face it both methods are subjective, not that subjectivity doesn’t occur in other branches of science (maybe it is easier to hide the subjectivity in the so called ‘hard’ sciences).

 

Jan Wilton

12.10.2010
8:53pm

Your discussion on the motives for love was interesting. Our real motives are not always obvious. Sometimes the real motive for showing love and acceptance has an ulterior intention that is not as pure as it seems. When the real intention for the fake motive is uncovered it results in hurt feelings. As a children’s pastor it is always refreshing to spend time with the very young child. They do not know how to cover their motives. They are innocently honest in showing love and accepting unconditional love from others.  The very young will smile for the unlovely and bless them with an outreached hand.  As they are developing socially, many children learn how to manipulate and coerce others with a false motive to gain love and acceptance.

 

Cheryl M. Haney

12.10.2010
10:47pm

This blog with its’ scientific research just touches the surface of human motives to love. How can scientist come up with a tool that can measure love?
Motives for what human beings vary due to what it is at risk for them or what will they get out of the relationship. This may sound harsh but it seems to be truer today than in the past. Jesus took on our stuff to the point of death.
How are we to be Chrisit-like if we are concern with what we get out of it? Are we will to step in the gap for others even to the point of death?
Observation of others actions can reveal their motives to a point. How many people are will to take care of the untouchables? I think about Mother Theresa and her love for those living on the street.  If one could observe her they would have to inform the reporters that she showed compassion and self-sacrifice for love of other and the oppressed. I believe she had pure motives to love those people. It is hard for me to see her doing this act of love out of guilt which would have made her act cover up her selfish desires. She is the most humble person I can even compare the love of the Lord too.
God had to be her center which gave her the strength to reflect the steadfast love of God.
What are our motives when we say we love someone?

 

Scott Ketchum

12.11.2010
10:15am

Motives definitely drive behavior, including acts of love.  God is our source of love, and He also influences our motives through heart transformation.  Where we may some times find motives to be measurable, I think it’s important to recognize the driving force behind motive.  I believe that our motives flow from the heart. 

Research, study, and trend analysis can be effective means of identifying primary motives to love, but they don’t get at the source of our motives - the attitude of our heart. 

As we are wholly transformed from the inside out through Christ, our motives are changed.  The very love we share with others flows through our lives as God empowers us.  While the heart has proved to be a mystery in light of behavioral study, we can’t ignore its integral part of why we do what we do. 

Difficult of a process as it might be, studying motive-driven acts of love should make room for our very unscientific heart.

 

Scott Carver

12.11.2010
10:36am

As you concluded your study your talked about the importance of God being the source of love and motivating us to love.  You also mentioned the aspect of “cooperating” with God or joining in His mission.  I think it is so important to realize the key role that we play in loving others because God inspires and empowers us to do it.  Without God, it would be impossible to love.  This idea is even expressed in people who don’t believe in God who still have some “original image” of goodness to love that God created them with.

Motives is something that we do not think about much when talking about love, but you make some interesting points.  Why do we love?  What is motivating us?  Even in our “religious experiences” I think we respond with wrong motives in many situations…but if love happens does it matter what the motives are?  I’m still wrestling with this idea…

 

Josh Myers

12.11.2010
10:39am

Tom, I found this blog to be helpful in trying to figure out how we should go about measuring love. I agree with you that all love comes from God but also due to our free will we choose when, where, how, and why we show love. As Christians we do play a role in sharing the love of Christ with a broken, hurting world.

 

Debbie Holston

12.11.2010
5:50pm

Is it actually possible to measure love? It is interesting to read how scientists have figured out a way to measure motives of love. I see a few difficulties when people self-report their motives of loving actions. People do not see all of themselves. Other people may know aspects of me of which I am not fully aware, so they can give me insight into my own actions. However, other people cannot always accurately know someone else’s motives for doing something.  People’s actions might not always follow their motives. They may mean to do well, and try to act in love, but it could turn out wrong.  I am interested to see further developments on how to measure love.

 

Travis Keller

12.11.2010
10:47pm

Typically, I do not have a high value of scientific research especially as it pertains to theological issues. My perspective may be highly reactionary due to the over-appeal toward reason in our post-enlightenment culture. However, it is interesting to consider human observation to begin to discover motivators and intentions for altruism and love.

While I agree that God is the ultimate source of love, I think that even those whom one might say is not spiritual, non-religious, or even atheist, has the capacity to love. Love is something that has been and will continue to be demonstrated from person to person. Though there are many distortions of love, people will always be influenced by some type of divine or human expression that is genuinely loving. Ultimately, even without a specific recognition of God, love can be both experienced and enacted.

Pay it forward.

http://www.subversiveREFORMATION.com

 

Justin Walker

12.12.2010
2:54pm

I read your article on entitled “Measuring Love” so it was interesting to read this and compare the two.  I still question in love can truly be measured.  Regardless, I found the three theories interesting and I particularly agreed with your conclusion.  As others noted, I do not know how reliable a self-portrait would be.  But, I do see people act on the convictions. 

Bottom line, God is love and He is teaching us how to have agape love for Him and others so we can follow His will.  Is it necessary to understand if love can be measured or how to do it?  I feel as if I would rather spend my time with Jesus learning to love than knowing how to measure it.  Whether right or wrong, it is where I feel my heart called to.

 

Brandin Melton

12.12.2010
7:16pm

This is very interesting research and I am willing to admit is a little over my head.  One of the reasons I think this is so complext is because I believe human beings are often very uncertain about what motivates their own actions.  There have been many times when I have prayed and asked God to give me discernment into my own motives, because I have been confused about whether I was acting out of compassion for someone else or if there was some underlying motivation of pride or selfishness.  I think God is the ultimate judge of our motives and many times we can only discern our own motives with His help.

Having said that, I do think that our actions are an excellent test of our motives.  We can often times look at people’s actions and easily see what their motivation is.  I think the world often times looks at the church’s actions and sees their motives as self-serving.  That is why it is so important that we operate out of love when interacting with our communities.

Brandin Melton

 

Billie

12.13.2010
3:43pm

There are additional potential impacts to Batson’s research that are not included that give rise to a separate set of questions the potentially impact the results. 

A factor not stated in the brief synopsis but may be included in a more complete handling is the influence of the assistant in the decision of the observer.  Would an attractive assistant inquiring of a potential male suitor be more likely to elicit a given response?  Is the very fact of the assistant a hindrance to the determination of altruism?  As Batson points out himself, the response may be one of selfishness (or many other factors) instead of any altruistic feelings.

 

Todd Barker

12.24.2010
10:36am

Tom,

Measuring love does indeed lend itself to several challenges.  Among them, testing your theological conclusion that Christians love as a response to God’s love.  Other than the self-reporting version of research, I am not sure that there is a way to “research” that.  It may indeed by possible by personal observation over time.  There are certain people in my life that I have observed doing things that are specifically contrary to their nature in the name of God’s love.  While there is certainly merit to it, I am wondering more how Christians would choose to research loves ‘motivations’ in the future.

Another issue that you briefly touched on early in the post: can we single out motives?  The lines are quite blurry in my mind as to a ‘singular’ motive of someones actions.  In fact, I don’t believe that a pure motive exist.  Perhaps a better way of discussing this would be to talk about the things that have shaped the overall identity and value system that a person adheres to.  This would look at cultural and social settings, narrative traditions, etc…  In this way, we could speak intelligently about the larger contributing factors to someones motivation.  Then specifically single out any altruistic means.

I recently read the book freekenomics.  One of the ideas that an economist approach to measuring love may come from an idea from the book.  The human incentive.  This basically argues that human activity is centered around incentives.  If Christians were to continue to set up experiments where the incentives would either be (a) the greater good for all or (b) the good for self, we may be able to also see more results for measuring love.

I think this is something that needs to be developed by theologians and psychologist alike.

Todd

 

Graham Andrews

05.18.2011
5:23pm

I also agree that God is the ultimate source for we as Christians to love.  Whether or not we respond to what God lays on our hearts is up to us, but in doing so, I believe that’s how we as Gods Children achieve true happiness. I found the outcomes involving the study with Elaine very interesting but not very surprising. Referring back to the movie Beyond the Gates, there was a line that one the characters said which claimed that because the people being slaughtered were different than she was, being of African decent, she didn’t really see them as people, but rather just Africans. This same principle, if you will, seemed to influence the people involved with the experiment with Elaine. Those who were more similar to her were more likely to help her. I wonder why this is? Why should it matter and what is the significance of a person’s similarities that influence peoples will to engage in aiding someone? Whatever it is, its strong enough to make some individuals reluctant, which is not only sad but rather cowardice.

 

David Silva

05.20.2011
3:52pm

Examining motives may be a great starting point in someone who is forming themselves in a habit of love but I think there should be some point where actions of love become reactionary to the situation. I have not read the book Some do Care but I don’t think Suzie Valdez would give a specific motive to why she does what she does. Instead I would expect an answer suggesting that it is a desire for her, not a decision she came upon using a formula. From what I have seen the greatest acts of love are those that are not thought about but take place in an instant of decisiveness.

 

Ashley Duvall

05.21.2011
7:46pm

I think that its impossible to measure love through motives, and its impossible to really measure someones motives. The only way you can know someones motives would be a self report but even then you don’t know their true motives; they could be spinning the truth. I agree with David’s comment about examining motives as being a good starting point. I think motives are a part that makes up love and can indicate the type of love one is showing.

 

Kelsie Thorngren

05.23.2011
7:46am

Daniel Batson’s research is amazing to me.  By using self-reports and inference, I believe Batson places us as close as we can to defining motives.  Once the motives are defined, though, what are we doing with them?  What drives the motives we discover through scientific research?  What motives underlie the scientific research in the first place?  To even begin scientific research on motives, I think, demonstrates an innate desire to our humanity.  Are we selfish, giving, loving, hateful?  Can we learn these behaviors or are we born with them?  Researching motives helps give definition to how we act, but we have to take it further and ask ourselves what is behind the motives.  How you do that through scientific research, I don’t know.  More self-reports maybe?  However it’s done, I believe defining the pinpointing the motive, is only the first step.  As Dr. Oord says at the end of the blog, the arguments presented on motives “…should also prompt Christians to ask about the sources, shaping experiences, and mechanisms of motives.”

 

Rebecca Schreiber

05.23.2011
10:45am

It is an interesting idea to bring science into the study of love. One would not think it is something that could be scientifically measured. Using self reports is an ok place to start, but you always have to worry about factors such as participants only giving the socially acceptable answers rather than their honest motives. It’s certainly a good idea to look at people’s primary motives to engage in behavior. Sometimes loving acts have motives that are less selfless than it initially appeared. If I were in that experiment I’m not sure if I would have come to her aid. I would think of my own hypersensitivity and pain and probably would be extremely hesitant to help. Not sure how often that has held me back from helping people, but it’s probably the reaction a lot of people have.

 

Esmeralda Quintero

05.23.2011
10:48am

I find it interesting that at times one will take the place of another person’s sufferings because they have something in common. For instance the Batson study where only participants who had something in common to the patient took her place to receive the shocks. Then there are people like Suzie who sacrifice their own safety and life for others because they enjoy helping people. I do not think that one can study love and identify the motives that cause it. I agree with the conclusion statement that Dr.Oord provides in this blog. God is the ultimate source of our motives but other things such as our religion and beliefs also shape how one loves and expresses love.

 

Elizabeth Miller

05.23.2011
10:59pm

I am very skeptical when it comes to researching “love” on a scientific basis. I believe that you can observe love and ask about all the self reports you can get. However for me to believe that you can set up a fair “scientific” experiment on the motives of love is very hard for me to believe. As you stated previously it is not black and white and that is why it is so hard for people to define love in a common unified term because it can be an experience, a feeling, promoting well-being (an action) or promoting self-well being. I understand that love is very hard to define, its hard for me to even understand the readings on what love is because it seems like such a broad category. I am thankful that there are people that research love and highly respect these scientists such as Batson, but it is not a task I would take on and try to prove in an experiment. I just dont believe it can be done in a fair manner as compared to something that is tangible.

 

Jessica Carpenter

05.24.2011
9:58am

I do agree that motives are important when determining the extent of one’s acts of love, but I don’t think it is easy nor completely accurate to scientifically test and conclude one’s motives. No matter how well the test is set up to exclude external factors that may influence one’s motive, there is no way of eliminating internal factors which end up being different for everyone. I can understand the reasoning behind performing the shock experiment, but I just don’t see how anyone in their right mind would allow another to be shocked and volunteer to take their place. I think it would be most loving to demand the whole experiment be stopped for everyone’s sake. I like the last research project on one’s intentional act to love on their own convictions. I think this is a better research project on love because it is a long term project which demonstrates consistency in one’s motives and it is easier to determine where one’s motives are coming from.

 

minh tran

05.24.2011
10:27am

I think the degree of love ranges different from people and how they perceived, recognize and appreciate that love. Intentions are valuable aspect in measuring how much love is in the act, but there should be an examination about the act too. How difficult is the act to carry through? Their faith in keep up on the act even though it’s difficult – that too is importance in knowing how much love the act carries.

 

David Armour

05.24.2011
7:47pm

The analysis here seems good: scientific research on love can provide us with some interesting and perhaps helpful information but should not be relied on too strongly because of inherent limitations. I don’t have a problem with this. I have a lot of initial skepticism toward psychological research about something as hard to study as human intentions. A lot of factors can influence the experiments that are very difficult to account for. But I do think that, recognizing the limitations, it is okay and can be helpful to study love scientifically.

 

Nick Hanson

05.25.2011
7:20pm

It seems logical to use science to try to figure out love. It just seems hard to really figure out someone’s motive of love so how can your research really be truthful. I don’t see the problem with trying to see if we could figure out why people love, but it would just be hard to find out fact from fiction because everyone has been brought up in different ways and everyone has a bias starting out on what love is.

 

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