I’ve recently concluded that an important place to begin thinking about how God acts in our world is to think carefully about what it means to say with Jesus, “God is spirit.”

For some Christians, the science-and-theology dialogue is peripheral to their faith. The heat from disagreement, conflict, and unresolved questions repels them. By contrast, I think Christians should care deeply about science. And they should intentionally engage the theology-and-science dialogue.

A new book, God in an Open Universe: Science, Metaphysics, and Open Theism, has just been released. The book offers essays on the interconnections between Open theism and the natural sciences.

The upcoming morality of evolution/evolution of morality conference at Oxford I’m attending has me thinking more about science and love.

Can Christians affirm the general theory of evolution and believe God is Creator? A new book from Karl Giberson and Francis Collins answers this question with a resounding YES!

I chose my blog title to acknowledge that a growing number of Evangelicals accept evolution as compatible with Christianity. I also chose my title to argue that Evangelicals should accept evolution as compatible with faith.

Jesus’ brain must have made a difference in who he was and how he loved. Recent neuroscience offers research and theories that prompt us to think anew about Jesus of Nazareth.

Exemplars are unique and they don’t become exemplars overnight. They are proof of the old saying, practice makes perfect.

Love is primary for any adequate ethic. But can the human brain – especially the brains of those who love often and well – tell us anything about love?

A vegetarian butcher. That’s the combination some people think analogous to being both a scientist and theologian.