I’m happy to announce the release of what I think is a much-needed and long-overdue book: Relational Theology: a Contemporary Introduction!

I’ve been working with my graduate theological students lately on issues pertaining to open theism. A few biblical passages have played key roles in the discussion.

In this, the final installment of my missional theology series, I look to the liberation and love a missional  God provides.

Now it’s time to reach for perhaps the most elusive fruit of all. It’s time to talk about the power of a missional God. We can’t ignore the power issue if we want a robust missional theology.

A robust missional theology has a Christological focus. And that focus undermines what many Christians from yesteryear assumed: God was impassible. Jesus reveals, instead, that we make a difference to God.

Missional theology offers an opportunity for sustained reflection on who God is. And it implicitly criticizes classical theologies that claimed God has no desires.

One of the more positive developments in contemporary theology is the renewed focus on mission. Missional theology comes in many forms, but I want to offer a form I think captures consistently the implications of saying God is on a mission.

Our campus recently hosted Paul Young, author of the international best seller, The Shack. Young made a comment about God’s holiness that has me thinking…

Process theology is a way of thinking about God and the world that continues to attract Christians. Those who appreciate John Wesley’s theology are often especially attracted to process thinking.

For some Christians, issues of love are of utmost importance. Accounting for the importance of love is just one reason many are turning to relational theology to make some sense of God and the world in which we live.