Is God Essentially Holy?
Our campus recently hosted Paul Young, author of the international best seller, The Shack. Young made a comment about God’s holiness that has me thinking…
Read MoreOur campus recently hosted Paul Young, author of the international best seller, The Shack. Young made a comment about God’s holiness that has me thinking…
Read MoreProcess theology is a way of thinking about God and the world that continues to attract Christians. Those who appreciate John Wesley’s theology are often especially attracted to process thinking.
Read MoreFor some Christians, issues of love are of utmost importance. Accounting for the importance of love is just one reason many are turning to relational theology to make some sense of God and the world in which we live.
Read MoreThe classic questions of God’s plans and human free will take center stage in The Adjustment Bureau, a movie now in theaters starring Matt Damon. The conclusion leans heavily toward an open theist view of how God and creatures interact in light of a yet-to-be-settled future.
Read MoreMany Christians find the ideas and language of relational theology helpful. But many also appreciate relational theology without really being clear about what it is. Misunderstandings emerge.
Read MoreA recurring interest of mine is pondering how God acts. It's an immensely complex subject. I've come to think eight main options present themselves to Christians wanting a general framework for considering divine action.
Read MoreThe Thanksgiving holiday is a terrific time to talk theology. But some theologies make more sense when offering thanks to our loving Lord.
Read MoreI’ve come to believe that Augustine’s theology fails on the central issue of Christian faith: love.
Read MoreOne of the more influential and controversial Evangelical theologians in recent decades passed away Sunday afternoon, August 15, 2010.
Read MoreMy recent book, The Nature of Love, concludes with comments about what theologians call “eschatology.” The eschatology I offer coheres with my Essential Kenosis theology, which I propose in the book’s last chapter.
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